By Andrew Mulenga
The theme and context assigned to the on-going exhibition
by the Zambia National Visual Arts Council (VAC) at its Henry Tayali Gallery base
evokes depression so spirit-crushing that it leaves one short of bludgeoning oneself
“about the head with a steel pipe” in utter despair to borrow the words of Werner
Herzog when cast in American cartoonist Aaron McGruder’s The Boondocks.
The works on display are certainly impressive, featuring
some of the country’s finest talents as well as a few delightful surprises, artists
that have been off the radar for a while such as sculptor Smart Banda and the
painters Mufiti Mushoke and Wilson Lungu -- formerly identified as the
recording artist Wille, popular for his comical love songs in Lamba.
The show’s anxiously beckoning title almost says
it all “Visibility (can you see us?)”.
It is a restless cry for attention, a holler to be seen. A testament that Zambian
visual artists feel neglected, abandoned by patronage both public and private, a
sad state of affairs indeed although this can only be subtly detected in the short
exhibition write-up.
“The theme for this show ‘visibility’ is prompted
by the fact that visual arts are created to be consumed visually and how else
can the artists make their works available than to collectively bring these in
here and present them to you in this manner”, it reads in part.
The cry out continues with four bullet points
declaring “some say they don’t know where we are located, some feel we haven’t
marketed ourselves, some think we don’t make enough noise, some imagine we are
too hidden within the Lusaka Show grounds”.
VAC turns 20 next year but is
struggling
now more than ever before © VAC
|
The statement welcomes first time visitors to the
gallery and urges them to call again now that they have located the space. But sadly,
the well-meant appeal nose-dives into a knee-blistering grovel.
“Please feel free to come in at any time. When we
don’t have any scheduled show, we will always have some kind of filler show.
Bring family and friends to our gallery. Your continued patronage will motivate
us to open our doors even wider to meet your artistic needs home or corporate.
To our established patrons, thank you for your support over the years. Your
purchases have not only helped the individual artists but kept the gallery and
the Zambia National Visual Arts Council going”, ends the statement declaring
how grateful the council was.
Well, one can only sympathize with VAC. Running an
art gallery even a quasi-governmental one like the Henry Tayali is not easy,
more so in Zambia where both leadership and the electorate have wedged the arts
firmly in the back seat if not the boot in the vehicle of national development.
A laughable situation, considering the arts by providing informal employment have
firmly been at the steering wheel of this vehicle under very difficult
circumstances which have deteriorated as we approach the much glorified golden
jubilee.
But there was a time when the arts were valued in
this country, a time when they were even included in the official independence
celebration programme under the National Exhibition of Art and Culture in 1967 which
had a printed exhibition catalogue that carried an eloquent foreword by late liberation
hero Simon Mwansa Kapwepwe who was Minister of Home Affairs at the time.
“Culture is the heritage of us all. Some may be
more interested than others in the treasures from the past, but no one can fail
to take pride in his country’s participation in the story of mankind as
represented in carvings, sculpture, music, painting and the other arts”,
declared Kapwepwe in the opening remarks of the text.
“The men of culture are truly apostles of
tolerance and understanding, the guardians of beauty and light, and our hope in
this world for unity and concord,” wrote Kapwepwe of the artists in closing.
That great son of the soil could not have put it
better. It is true there is no Zambian that has helped promote the culture of
his or her country globally than a musician, dancer, theatrical performer, fashion
designer, chef, or painter. Other professions simply do not count. Any Zambian in
a high end job abroad working for Microsoft, The World Bank, Google or NASA does
not apply any indigenous touch to their work, this applies to athletes too –
especially the footballers -- who sell nothing culturally except perhaps for
the flag when they participate in international tournaments. Ironically that
too is often in a wrong shade of green or copper.
Nevertheless, despite once holding a place of
importance, the arts continue to be considered a career path taken by the academically
challenged or those supposedly afflicted with a limited intellectual capacity,
they are no longer seen as the apostles Kapwepwe spoke of. They are ignored and
as such it is probably justifiable that VAC should call upon the community if
they feel neglected.
VAC turns 20 next year but it is struggling now
more than ever before. Most of its past funders, a pantheon of foreign
embassies and none-profit organisations have shifted their focus towards
different areas probably anticipating that the Zambian government through the National
Arts Council will take up a more tactile role in supporting the arts.
Regrettably this has not been the case.
For two decades VAC has received oscillating levels
of enthusiasm with regards public patronage depending on the government of the
day. Recently, there has been a glimmer of hope concerning the streamlining of
the arts as a sector with the tabling of a new arts bill whose journey to
parliament has constantly been riddled with inter-ministerial conflicts by
interested parties ending in a sluggish crescendo of inertia after the first
minister under the “Tourism and Arts” designation was slapped with court cases --
that were not connected to the arts – before losing her job. The new minister
has yet to say anything about the arts bill or the arts in general, continuity of
course not known to be a strength in Zambian policy making, one might speculate
the bill is officially dead.
So much for VAC’s cry for visibility when even the
highest authorities put the arts on the shelf. As for the general public, these
are challenging times; one would suspect the populace is currently preoccupied
on how to budget around higher utility tariffs; commodity and petrol prices while
the corporate houses will be busy keeping their collective eyes on the fluctuating
Kwacha, the purchase of art will be the last thing on their minds. Depressing
indeed, someone pass the steel pipe.
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